{"id":12924,"date":"2023-12-23T14:54:37","date_gmt":"2023-12-23T11:24:37","guid":{"rendered":"https:\/\/farhadsalimi.com\/iletme-sanati\/"},"modified":"2024-07-17T15:13:55","modified_gmt":"2024-07-17T11:43:55","slug":"iletme-sanati","status":"publish","type":"post","link":"https:\/\/farhadsalimi.com\/tr\/iletme-sanati\/","title":{"rendered":"\u0130letme sanat\u0131"},"content":{"rendered":"[vc_row type=”in_container” full_screen_row_position=”middle” column_margin=”default” column_direction=”default” column_direction_tablet=”default” column_direction_phone=”default” scene_position=”center” text_color=”dark” text_align=”left” row_border_radius=”none” row_border_radius_applies=”bg” overflow=”visible” overlay_strength=”0.3″ gradient_direction=”left_to_right” shape_divider_position=”bottom” bg_image_animation=”none”][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_direction_desktop=”default” column_element_spacing=”default” desktop_text_alignment=”default” tablet_text_alignment=”default” phone_text_alignment=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_backdrop_filter=”none” column_shadow=”none” column_border_radius=”none” column_link_target=”_self” column_position=”default” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”1\/1″ tablet_width_inherit=”default” animation_type=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][image_with_animation image_url=”6118″ image_size=”full” animation_type=”entrance” animation=”None” animation_movement_type=”transform_y” hover_animation=”none” alignment=”” border_radius=”10px” box_shadow=”none” image_loading=”default” max_width=”100%” max_width_mobile=”default”][\/vc_column][\/vc_row][vc_row type=”in_container” full_screen_row_position=”middle” column_margin=”default” column_direction=”default” column_direction_tablet=”default” column_direction_phone=”default” scene_position=”center” text_color=”dark” text_align=”left” row_border_radius=”none” row_border_radius_applies=”bg” overflow=”visible” overlay_strength=”0.3″ gradient_direction=”left_to_right” shape_divider_position=”bottom” bg_image_animation=”none”][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_direction_desktop=”default” column_element_spacing=”default” desktop_text_alignment=”default” tablet_text_alignment=”default” phone_text_alignment=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_backdrop_filter=”none” column_shadow=”none” column_border_radius=”none” column_link_target=”_self” column_position=”default” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”1\/1″ tablet_width_inherit=”default” animation_type=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

? Yeni bir ara\u00e7 ayn\u0131 zamanda yeni bir k\u00fclt\u00fcr gerektirir. Halen gelenekten modernli\u011fe ge\u00e7i\u015f a\u015famas\u0131nda olan \u0130ran gibi bir \u00fclke i\u00e7in yeni ara\u00e7lara uygun olarak yeni bir k\u00fclt\u00fcr tan\u0131mlama ve yaratma ihtiyac\u0131 her zamankinden daha fazla hissedilmektedir.<\/p>\n

? Yeni ara\u00e7lardan biri de \u0130ran’da k\u0131sa s\u00fcrede salg\u0131n haline gelen ancak buna uygun bir k\u00fclt\u00fcr olu\u015fturulamayan Telegram’d\u0131r.<\/p>\n

? Baz\u0131 insanlar, kendilerine g\u00f6nderilen her yaz\u0131, foto\u011fraf ve videonun ba\u015fkalar\u0131 taraf\u0131ndan g\u00f6nderilmesini, kendilerinin de ba\u015fkalar\u0131na g\u00f6ndermesini “y\u00fcksek sanat” zannederler. Bu sevdiklerimiz, yaln\u0131zca “iletme” eylemini “y\u00fcksek sanat” olarak kabul ettiler.<\/p>\n

? \u00dcyelerinin tamam\u0131 eski dostlardan olu\u015fan bir gruba kat\u0131lm\u0131\u015ft\u0131m ve ne yaz\u0131k ki bu arkada\u015flar\u0131mdan \u00fc\u00e7 ya da d\u00f6rd\u00fc “profesyonel nakliyeci” idi. \u00d6yle ki, her saat ba\u015f\u0131 “Areh, Ure ve \u015eemsi Kore”den yakla\u015f\u0131k on ila on be\u015f kadar \u00e7e\u015fitli mesaj benim telgraf\u0131ma iletiliyordu ve ben \u015fahsen almakla ilgilenmiyordum.<\/p>\n

? Der Petey’deki t\u00fcm bu iletilen payla\u015f\u0131mlardan kurtulmak i\u00e7in akl\u0131ma gelen ilk tepki gruptan ayr\u0131lmak oldu. Az geli\u015fmi\u015f bir \u00fclkenin her yerinde bize \u00e7ocuklu\u011fumuzdan beri \u00f6\u011fretilen bir \u015fey. Ama art\u0131k sorunun y\u00fcz\u00fcn\u00fc silmenin ve vatanda\u015f\u0131n i\u015fini “yapman\u0131n” “geli\u015fmemi\u015f” oldu\u011funu \u00f6\u011frenmi\u015f, bir yandan da o grupta kal\u0131p eski dostlarla bulu\u015fman\u0131n tad\u0131n\u0131 \u00e7\u0131karmak istiyordum. Bu y\u00fczden “geli\u015fmi\u015f” olmaya karar verdim. Gidip ka\u00e7mak de\u011fil, kal\u0131p do\u011frulmak demektir.<\/p>\n

? . E\u011fer “New York” herhangi bir sorunla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ka\u00e7may\u0131 tercih eden vatanda\u015flar\u0131 olsayd\u0131, \u015fimdi bu b\u00fcy\u00fck ve geli\u015fmi\u015f \u015fehrin ayn\u0131 zamanda k\u0131rsal bir f\u0131r\u0131n gibi olaca\u011f\u0131n\u0131 hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc?<\/p>\n

? Sorunu samimiyetle arkada\u015flar\u0131mla payla\u015ft\u0131m. Sorunu payla\u015fmak zordu \u00e7\u00fcnk\u00fc grubun “profesyonel nakliyecileri” \u015f\u00fcphesiz g\u00fcceneceklerdi – ki \u00f6yleydiler. Hatta bir tanesi gruptan ayr\u0131ld\u0131! Ama sonunda arkada\u015flar\u0131n \u00e7o\u011fu bunu kabul etti, mutlu oldular ve tamamen memnuniyetle kar\u015f\u0131land\u0131lar. Art\u0131k yaln\u0131zca ortak ilgi alanlar\u0131m\u0131z\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131 temiz bir grubumuz vard\u0131. \u0130\u015fte bunun i\u00e7in grup olduk.<\/p>\n

? Yanl\u0131\u015f bir \u015fey yok, bir grubun i\u00e7eri\u011finin ilgi \u00e7ekici oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorsak, o grubun adresini di\u011fer arkada\u015flar\u0131m\u0131za veriyoruz, e\u011fer be\u011fenirlerse o gruba gidip i\u00e7eri\u011fini kullans\u0131nlar. Ancak Hz. Abbas’a g\u00f6re bir grubun her mesaj\u0131n\u0131 ba\u015fka bir gruba iletmek “sanat de\u011fildir”.<\/p>\n

    \n
  1. Yakla\u015f\u0131k 30-40 y\u0131l \u00f6nce ben \u00e7ocukken, zaman zaman evin kap\u0131s\u0131ndan i\u00e7eri \u015funa benzer bir yaz\u0131 i\u00e7eren bir ka\u011f\u0131t par\u00e7as\u0131 at\u0131l\u0131rd\u0131:<\/li>\n<\/ol>\n

    “Kim bu yaz\u0131y\u0131 okursa, a\u015fa\u011f\u0131daki duay\u0131 on defa yazs\u0131n ve onu tan\u0131d\u0131\u011f\u0131n\u0131z on ki\u015fiye verin. Bunu yapan\u0131n dile\u011fi ger\u00e7ek olacak, yapmayan ise kaza ge\u00e7irip \u00f6lecekti!<\/p>\n

    Ard\u0131ndan yaz\u0131n\u0131n devam\u0131nda garip bir Arap\u00e7a dua okundu.<\/p>\n

      \n
    1. Ben ve benim gibiler, her \u015feyden habersiz, kaza yap\u0131p \u00f6lece\u011fiz ya da ba\u015f\u0131m\u0131za ba\u015fka bir felaket gelebilir korkusuyla metni kopyalay\u0131p ba\u015fkalar\u0131na da\u011f\u0131t\u0131r, sonra oturup yerine getirilmesini beklerdik. uzun ve uzak hayallerimiz – ki bu elbette nafile bir beklentiydi.<\/li>\n
    2. Ge\u00e7ti\u011fimiz g\u00fcnlerde Telegram’da bir arkada\u015f\u0131m\u0131n bana g\u00f6nderdi\u011fi bir yaz\u0131, modern bi\u00e7im ve i\u00e7erikle de olsa otuz k\u0131rk y\u0131l \u00f6ncesinin ayn\u0131 gazetelerini hat\u0131rlatt\u0131. Bir telgraf g\u00f6nderisinde, bir uzman\u0131n ifadesiyle “Ad\u0131n\u0131n a\u00e7\u0131klanmas\u0131n\u0131 istemeyen!” Her t\u00fcrl\u00fc i\u015flenmi\u015f g\u0131dan\u0131n “ad\u0131n\u0131 anmak istemeyen bir fabrika taraf\u0131ndan” kirletilmesine gelince! Uyar\u0131ld\u0131 ve sonunda herkesin bu yaz\u0131y\u0131 t\u00fcm arkada\u015flar\u0131yla payla\u015fmas\u0131 istendi, bunun “ahiret sevab\u0131” oldu\u011fu, payla\u015f\u0131lmamas\u0131n\u0131n “d\u00fcnya ve ahirette kay\u0131plara” sebep olaca\u011f\u0131 s\u00f6ylendi!<\/li>\n
    3. Zanaki Teyze’nin k\u0131rk y\u0131l \u00f6nceki ayn\u0131 yaz\u0131lar\u0131 gibi bu yaz\u0131n\u0131n da sadece “iletme” amac\u0131yla yaz\u0131ld\u0131\u011f\u0131 ve ba\u015fka bir de\u011ferinin olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Ne do\u011fru bilgi veriyor ne de yolsuzlu\u011fu ortaya \u00e7\u0131kar\u0131yor. \u0130\u015flenmi\u015f g\u0131dalar\u0131n (m\u00fcmk\u00fcn olan en hijyenik \u015fekilde \u00fcretilseler bile) hala tavsiye edilmemesi Ezher Adam \u015eems’tir. Makalenin yazar\u0131n\u0131n tek kayg\u0131s\u0131 daha fazla g\u00f6nderiyi “iletmek” ve “iletmektir”.<\/li>\n
    4. D\u00fc\u015f\u00fcnme yeri nedir, t\u00fcm bu konular\u0131 bilen biri neden hala yazar\u0131n tuza\u011f\u0131na d\u00fc\u015f\u00fcp makaleyi \u00f6ne \u00e7\u0131kar\u0131yor? Neden hala kendi kendine “Bu yaz\u0131 do\u011fru olmayabilir, e\u011fer bunu iletmezsem g\u00fcnah i\u015fledim ve Allah’\u0131n cezas\u0131n\u0131 \u00e7ekerim” diyen insanlar var? … ve bunu d\u00fc\u015f\u00fcnenlerin say\u0131s\u0131n\u0131n az olmad\u0131\u011f\u0131n\u0131 da s\u00f6ylemeliyim.<\/li>\n
    5. Baumeister ve meslekta\u015flar\u0131n\u0131n 2008 y\u0131l\u0131nda yapt\u0131\u011f\u0131 deneylerde, \u00f6zg\u00fcr iradeye sahip olmayanlar\u0131n, i\u015flerinin tamam\u0131n\u0131 veya \u00e7o\u011funu bir t\u00fcr “determinizm”e ve do\u011fa\u00fcst\u00fc g\u00fc\u00e7lere olan inanca dayal\u0131 olarak yapt\u0131klar\u0131 ortaya \u00e7\u0131kt\u0131. Kendilerinin sorumluluk almamas\u0131 i\u00e7in eylemlerinin sorumlulu\u011funu ba\u015fkalar\u0131na (do\u011fa\u00fcst\u00fc g\u00fc\u00e7lere) y\u00fcklerler. Bu insanlar\u0131n g\u00f6z\u00fcnde insan\u0131n \u00f6zg\u00fcr iradesi, do\u011fa\u00fcst\u00fc iradenin a\u011f\u0131r y\u00fck\u00fc alt\u0131nda ezilmekte ve ondan geriye hi\u00e7bir \u015fey kalmamaktad\u0131r. Dolay\u0131s\u0131yla t\u00fcm isteklerini “kendilerinden” almak yerine, do\u011fa\u00fcst\u00fc g\u00fc\u00e7lerden al\u0131rlar ve yapt\u0131klar\u0131n\u0131n sorumlulu\u011funu da yine ayn\u0131 g\u00fc\u00e7lere y\u00fcklerler.<\/li>\n
    6. Bu ki\u015filer, “ileticiler” ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131nda, kendilerine ula\u015fan i\u00e7eri\u011fi iletmenin ilahi bir g\u00f6rev oldu\u011funu, buna uymazlarsa cezaland\u0131r\u0131lacaklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler ve d\u00fc\u015f\u00fcnme sorumlulu\u011fundan kurtulmak i\u00e7in h\u0131z\u0131 serbest b\u0131rak\u0131rlar. “vicdanlar\u0131n\u0131n” gere\u011fini yap\u0131n ve onlara g\u00f6nderilen i\u00e7eri\u011fi iletin. Nakliyeciler de bu t\u00fcr “determinist” ruhu biliyorlar (ki bu sadece \u0130ran’da de\u011fil ve t\u00fcm d\u00fcnya halklar\u0131 bununla az \u00e7ok kar\u015f\u0131 kar\u015f\u0131yad\u0131r), i\u00e7eriklerini yaz\u0131yor ve bu ki\u015filerin eline b\u0131rak\u0131yor.<\/li>\n
    7. Baumeister’in (Roy F Baumeister) buradaki ara\u015ft\u0131rmas\u0131n\u0131n \u00f6nemli noktas\u0131, yap\u0131lan deneylerin, insanlara \u00f6zg\u00fcr iradenin olmad\u0131\u011f\u0131 \u00f6\u011fretildi\u011finde daha \u00e7ok yasa d\u0131\u015f\u0131 ve ahlak d\u0131\u015f\u0131 \u015feyler (\u00e7almak, yalan s\u00f6ylemek ve Zed’i aldatmak gibi) yapt\u0131klar\u0131n\u0131 g\u00f6stermesiydi (bu g\u00f6sterdi). Ahirete inanc\u0131 y\u00fcksek olan bir insan\u0131n, d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131n\u0131 hayali ve a\u015fk\u0131n iradelere b\u0131rakt\u0131\u011f\u0131 bir d\u00f6nemde, nas\u0131l kolayl\u0131kla h\u0131rs\u0131zl\u0131k, yalan, sahtekarl\u0131k ve su\u00e7 i\u015fleyebilece\u011fi anlat\u0131lmaktad\u0131r. Baumeister, \u00f6zg\u00fcr iradeye ne kadar \u00e7ok insan inan\u0131rsa, kendilerini d\u00fcnyalar\u0131 ve eylemleri konusunda sorumlu ve karar verici olarak g\u00f6rd\u00fckleri i\u00e7in o kadar az yanl\u0131\u015f yapt\u0131klar\u0131n\u0131 g\u00f6sterdi.<\/li>\n<\/ol>\n[\/vc_column_text][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"

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